灵魂永生 第561节
现在我关注的是“万有一切”的多维度⾯貌。这样⼀种实相只能被体验感受到。任何事实都⽆法忠实地描绘出“万有一切”的属性。Now, however, I amconcerned with the multidimensional aspectsof All That Is. Such a reality can only be experienced. There are no facts that can begiven that can portray with any faithfulnessthe attributes of All That Is.
早7，第305节 （补充：合一的感觉）
可能会有⼀种与万有一切合⼀的强烈感觉。这对于那些主要是⾃我导向(primarily ego oriented)的⼈来说当然是很了不起的，它代表⼀个有意义的突破，真的能够提供机会和动⼒，成就⼀个更加充实很多的尘世⼈⽣。
There may be a strong feeling of oneness with All That Is. This is of course much to those who have been primarily ego oriented, and it represents a meaningful breakthrough that can indeed provide the opportunity and impetus for a far more fulfilling earthly existence.
早7，第311节
有⼀位个⼈神(personal god)，如果那些是你们⽤的字词。万有一切的⼀个部分被引导和聚焦在每⼀个各别的意识上。万有一切的⼀部分留驻在其中，⽽且是每⼀个意识的⼀部分。因此每⼀个都是各别受到珍爱和保护的。这⾥存在着⾃动的电磁连结。
there is a personal god, if those are the words you use. There is a portion of All That Is, that is directed and focused upon every individual consciousness.A portion of All That Is resides within and is a part of every consciousness. Every consciousness is therefore cherished and protected individually. There are automatic electromagnetic connections that exist here.
【活在恩宠状态：对⽣命、⽣命力、喜悦的接受】
早9,第440节
你的个性特征以及你的整体⾃⼰的整体发展，是万有一切所给的礼物；恩宠的状态，就是⼀种对⽣命、⽣命力、喜悦的接受（接纳）。在恩宠状态中生活吧！ The whole development of your individuality and of your whole self is a gift of All That Is; a state of grace is the acceptance of life and vitality and joy. Live then within it!
【内在自己、有意识的心智】
它（内在自己）是你与万有一切(All That Is)的联系，但如何使用内在自己的诸多能力以及使用方式取决于当下个体的有意识的心智。删1，第479
It is your contact with All That Is, but it is up to the conscious mind of the present individual as to how much its abilities will be used and in what manner.
【学习赛斯资料】
ESP1, 1968年2⽉29⽇
通过我的说话声，你们听到了万有一切的⼀个很⼩的回声。
And through my voice you hear a very small echo of All That Is.
灵魂永生 第570 【感觉、感受或直觉地感知你⾃⼰经验的深度】
“说法者”的⽬的是要助你了解这多维度的存在，并且与它发⽣关联，⽽把它尽可能的带到你有意识的注意层⾯上。只有靠学着去感觉、感受或直觉地感知你⾃⼰经验的深度，你才能对“万有一切”的本质略⻅⼀斑。当你更为觉察意识如何在⽇常⽣活中运作时，你便能学会观察你的意识，看你的意识如何在这些它较不熟悉的区域操作。因为你对大概率可能的诸多实相⽆所知觉，对你来说它们只是大概率的可能性而已（春风注：而不是实相）。
The purpose of the Speakers is to help youcorrelate and understand this multidimensional existence, and to bring asmuch as possible of it to your consciousattention. Only by learning to feel, or sense,or intuitively perceive the depths of your ownexperience can you glimpse the nature of All That Is. By becoming more aware of your consciousness as it operates in physical life,you can learn to watch it as it manipulates through these other less familiar areas. Probable realities are only probable to you because you are not aware of them.
案例：
摘录自《灵魂永生》第585节，王季庆译
【这些戏会被形成，以对任⼀既定时刻的世界情况产⽣影响，因此它们是以最能给⺠众印象的象征与事件来表达的。“内在自己”很巧妙地做到这个，因为它精确地知道什么能给“⾃我”（ego）深刻的印象，以及哪种⼈格最能充当在任⼀既定时间的信息之化身。那么，当这样⼀个⼈出现在历史上，他就被直觉地认出来，因为路早已铺好了，⽽在许多例⼦⾥，早已有人预言宣告会有这样⼀个人到来。
They will be formed to impress world conditions at any given time, and therefore couched in symbols and events that will mostimpress the populace.This is craftily done, forthe inner self knows exactly what will impress the ego,and what kinds of personalities willbe best able to personify the message at anygiventime. When such a personality appears in history then, he is intuitively recognized,forthe way has long been laid, and in many cases the prophecies announcing such an arrival have already been given.
这样⼦被选的⼈并不是恰巧出现在你们中间，他们不是随便被选的。他们是⾃愿承担起扮演这⻆⾊责任的⼈。在他们出⽣后，对他们的命运有或多或少的觉知，⽽某些触发性的经验有时可能会唤醒他们完全的记忆。
The individuals so chosen do not just happento appear amongyou. They are not chosen at random. They are individuals who have taken upon themselvesthe responsibility for this role. After their birth they are aware to varying degreesof their destiny, and certain trigger experiences may at times arouse their fullmemory.
他们⼗分清楚地是在充当“万有一切”的⼈类代表。既然每个⼈是“万有一切”的⼀部分，你们每个⼈也都多少充作那同样的⻆⾊。但是在这样⼀个宗教剧⾥，那位主⻆对他的内在知识要有意识得多，对他的能⼒更为觉知、更能利⽤，并且极为喜悦地熟知他与所有⽣命的关系。
They serve quite clearly as human representatives of All ThatIs. Now sinceeach individual is a part of All That Is, tosome extent each of youserve in that samerole. In such a religious drama however, the main personality is much more conscious of his inner knowledge, more aware of his abilities,far better able to use them, and exultantly familiar with his relationship to allof life.】
【像空气一样开放，接纳来自万有一切的喜悦（也是自己给自己的喜悦）】
ESP班课,1969年2⽉25⽇
万有⼀切就是意识和喜悦。
All That Is is consciousness and joy.
任何一种语言中，都绝不应该有忏悔一词。应该只有一个词，意思是“我祝福”，因为当你祝福他人时，你不需要忏悔。当你接受一个祝福时，你也不需要忏悔；因为当你意识到如何接受一个祝福时，就没有什么可忏悔的。一切万有的爱，只需要你变得像空气一样开放，因为当你像空气一样开放时，一切万有的喜悦就会不加区别地流经你，没什么可忏悔的。只有当你不知道喜悦的时候，你才需要忏悔。因为在喜悦里，在一切万有之内，只有荣光和歌唱，那荣光就是意识。只有蒙福。There should never be a word in any language that means repentance. There should only be a word that means, “I bless,” for when you bless you do not need to repent. And when you accept a blessing, you do not need to repent. For when you realize how to accept a blessing, there is nothing to repent. Love of All That Is requires simply that you become open as air, for when you are open as air then the joy of All That Is flows through you indiscriminately, and there is nothing to repent. You only need repentance when you do not know joy. For within joy and within All That Is there is only glory that is only consciousness and song. There is only blessedness
自己之内存在自己的祝福和意义，自己祝福自己，而不是否定自己
ESP1, 1968年2⽉29⽇
a flower existsin a field whether a minister blesses it or not—for it is a part of All That Is and, thereforewithin it, it carries its own blessing and its ownmeaning.
不管牧师是否祝福花朵，花朵都存在于⽥野中，因为它是万有一切中的⼀部分，因此，花朵在其中携带着它⾃⼰的祝福和它的意义。
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发表于 2023-7-22 07:28:59
