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发表于 2023-7-18 10:37:27
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来自 中国上海
本帖最后由 崔胜 于 2023-7-29 09:29 编辑
你发起的这个讨论非常有意义。
下面的一个例子,可以解释我们怎么“创造”了别人的困境:
赛斯说:如果某甲处于失望期,那是因为他已经成为自己和其他人负面暗示的牺牲品。
假设你现在看到他,心想他看起来很悲惨——或者他是个无可救药的酒鬼——那么你虽然什么话都没说,但他潜意识确实会收到这些暗示,在这种精神脆弱的情况下,他就会接受这些暗示并付诸行动。
反过来说,如果在相同的状态下你想到他,但是你停下来,温柔地对自己说:他现在开始觉得好一点了——或是他只是一时酗酒——这时的确会燃起希望,而你也已协助了他,因为这些暗示在心电感应层面上,至少代表少量的弹药,帮助他击退沮丧绝望。
从这个例子可以看出来:如果我越过别人的困难状况,把别人看成佛,那么我真的是在帮助他。
反省一下在家庭关系中,多少次我在心中或语言上贬低孩子、看不起父母、觉得伴侣愚蠢,而他们为了配合我(让我体验高大上),自己变成了我认为他们所是的样子!
当然,对方的困难可以是我们造成的,也可以不是我们造成的。
更详细的,请读下文吧。
赛斯说:
听好:你必须明白一件事,心电感应会在潜意识层面不断运作。
如果你不断期望某人以某种方式行事,那么你就会经常向他发送这样做的心电感应暗示,每个人都会对暗示做出反应。
接着,根据当时的具体情况,对方会在某种程度上按照自己收到的群体暗示(mass suggestions)而采取行动。
这些群体暗示,不仅包括其他人给他的口头和心电感应暗示,也包括他醒时或梦中给自己的那些暗示。
如果某甲处于失望期,那是因为他已经成为自己和其他人负面暗示的牺牲品。
假设你现在看到他,心想他看起来很悲惨——或者他是个无可救药的酒鬼——那么你虽然什么话都没说,但他潜意识确实会收到这些暗示,在这种精神脆弱的情况下,他就会接受这些暗示并付诸行动。
反过来说,如果在相同的状态下你想到他,但是你停下来,温柔地对自己说:他现在开始觉得好一点了——或是他只是一时酗酒——这时的确会燃起希望,而你也已协助了他,因为这些暗示在心电感应层面上,至少代表少量的弹药,帮助他击退沮丧绝望。
显然,你可以透过多种方法塑造自己的境遇,保护自己免于受到自己及别人给予的负面暗示。你必须马上消除负面的想法或画面,然后以相反的念头来取代。
你一直在检视别人,而不是检视自己。
你在他人身上所看到的,是把你在潜意识里对自己的看法具体化;不一定是你真正的自己。
举例来说:如果别人看起来好像是要骗你的样子,那是因为你欺骗了自己,并将它向外投射到其他人身上的结果。
这些只是现在举出的例子。假如一个人在物质世界中只看到邪恶与孤寂,那是因为他沉溺于邪恶和孤寂,并将它们向外投射,而且都不去看其他的一切。如果想知道你对自己的看法,那么问问自己对别人的看法,就会找到答案。
当然,这都是建立在潜意识的基础上。
再举另一个例子:一个非常勤劳的人会认为大多数人都很懒惰、没出息。
没有人会想到要称自己为懒惰或没出息,不过这或许正是他潜意识中对自己的看法,他不停驱策自己来跟它对抗,这一切都是为了证明他错误的自我意象(self-image)确实是错的。
没有了解到他对自己的基本看法,也没有认出是他自己向外投射到其他人身上的这个事实。
出自早期课第340节 养成只对建设性的暗示起反应
Now: you must understand, for one thing, that telepathy operates constantly at a subconscious level. If you continually expect any individual to behave in a particular manner, then you are constantly sending him telepathic suggestions that he will do so. Every individual reacts to suggestion. According then to the specific conditions existing at the time, such an individual will to some extent or another act according the mass suggestions he has received.
These mass suggestions include not only those given to him by others, both verbally and telepathically, but also those suggestions that he has given to himself while in the waking or dream states. If individual A is in a period of despondency, then this is because he has already become prey to negative suggestions of his own and others. If now you see him and think that he looks miserable—or that he is an incurable drunk—then indeed these suggestions are picked up by him subconsciously though you have not spoken a word, and in his already weakened condition, they will be accepted and acted upon.
If, on the other hand, thinking of him under the same conditions, you stop yourself and say gently to yourself : he will begin to feel better now—or his drinking is temporary—and there is indeed hope here, then you have given him aid, for the suggestions will at least represent some small telepathic ammunition to fight off the war of despondency.
There are obviously ways in which you can mold your own conditions, protect yourself from your own negative suggestions and those given to you by others. You must immediately erase a negative thought or picture by replacing it with its opposite.
You have been examining others, rather than examining the self. What you see of others is the materialization of what you think, subconsciously, that you are: not necessarily what you are. For example: if others seem deceitful to you it is because you deceive yourself and then project this outward onto others.
These are simply examples now. If an individual sees only evil and desolation in the physical world, it is because he is obsessed with evil and desolation and projects them outward and closes his eyes to all else. If you want to know what you think of yourself, then ask yourself what you think of others, and you will find your answer.
This is, of course, on a subconscious basis. Another example only: a very industrious individual thinks the majority of mankind are lazy and good for nothing. No one would ever think of calling him lazy or good for nothing, yet this may be precisely his own subconscious picture of himself, against which he drives himself incessantly, all in an effort to prove that his erroneous self image is, indeed, wrong. And all without realizing his basic concept of himself and without recognizing the fact that he projects it outward onto others.
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